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Denotes New Item
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Denotes Updated Item
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GABIJA
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GAEA (see GAIA)
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GAFFIREL, Jacques (1601-1681)
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GAIA
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GALL, Franz Joseph (1758-1828)
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GANZFELD STIMULATION
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GARDNER, Gerald Brosseau (1884-1964)
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GARTER. Order of the
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GARTERS
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GARDNERIAN TRADITION
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GAUFRIDI, Louis
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GAUHER-ABAD
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G D (see HERMETIC ORDER OF THE GOLDEN DAWN)
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GEBURAH
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GEVURAH (see GEBURAH)
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GEM HEALING
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GENERATIONAL CURSES
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GERMAN ORDER (see GERMANENORDEN)
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GERMANENORDEN (German Order)
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GEMATRIA
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GEOFFREY OF MONMOUTH (circa 1100-1154)
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GEOLA
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GEOMANCY
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GEORGIANS
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GEORGIAN TRADITION
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GIRDLE MEASURING
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GLAMOURY (see FASCINATION)
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GLANVILL, Joseph
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GLASTONBURY
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GLOUCESTER, Duchess of
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GLYPH
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GNOSTIC MASS
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GNOSTIC CONCEPTION OF THE CRUCIFIXION
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GNOSTICISM
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GOAT GOD
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GOBLINS
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GOD and GODDESS (see GODDESS and GOD)
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GODDESS
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GODDESS, Charge of the
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GODDESS, Covenant of the (CoG)
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GODDESS, House of the (HoG)
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GODDESS, Mother
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GODDESS and GOD
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GODDESS, Dark
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GOETIA
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GOETIC THEURGY
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GOG and MAGOG
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GOLD
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GOLDEN BOUGH, The
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GOLDEN DAWN
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GOLDEN DAWN CROSS
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GOLDEN DAWN ROSE CROSS LAMEN
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GOLDEN DAWN, Hermetic Order of the
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GOLDEN KEY
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GOLDEN SECTION ORDER (OF DRUIDS)
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GOODFELLOW, Robin
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GRAIL, Holy (see HOLY GRAIL)
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GRAND GRIMOIRE
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GRANT, Kenneth
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GRAPHOLOGY
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GREATER HEKHALOTH
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GREEN MAN
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GREAT BROTHERHOOD OF GOD
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GREAT RITE, The
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GREATER KEY OF SOLOMON (aka 'Clavicula Salomonis')
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GREATRAKES, Valentine (born 1628)
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GRIMOIRE
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GRIMOIRE, Grand
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GRIMORIUM VERUM
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GRIS-GRIS
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GROUNDING
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GROUP MIND
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GROVE
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GUAITA, Stanislas de
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GUARDIAN
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GUARDIAN ANGEL
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GUARDIAN SPIRIT
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GUARDIANS OF THE WATCHTOWERS (see WATCHERS)
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GUIBOURG, Etienne (1602-80)
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GUILD OF THE MASTER JESUS
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GUILEY, Rosemary Ellen
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GUNDESTRUP BOWL
PLEASE NOTE:
One of the major problems with 'defining' Paganism and/or its beliefs and practices is that it is an 'organic' movement, in that it is undergoing constant change and re-evaluation from within, and as such any 'one-size-fits-all' approach to understanding Paganism will be found wanting.
Due to the very 'organic' nature of Paganism, and the many differing Paths and Traditions within it, in many cases no one definition may be universally accepted by all Pagans. Therefore, where such cases of possible conflicting and/or contradictory meanings of certain terms occur I have endevoured to give not only the generally accepted meaning, but also any major 'variations' in belief and/or practice.
Christians who believe this difference in meaning of certain key terms, beliefs and practices to be unique to Paganism need to remember that such conflicts also arise within the Body of Christ - the Church. Take for instance the differing practices amongst Christians concerning Baptism and the different attitudes towards women in the clergy.
- Jean-Luc
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